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A New Preface is where we read to (1.) Understand the world a little more clearly, (2.) Learn the skills to help fix it, and (3.) Build real relationships with others trying to do the same. Come for the books, stay for the people.
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A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.
For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.
Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what’s really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.
The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
—William Deresiewicz, The Atlantic
"[An] iconoclastic and irreverent new book . . . an exhilarating read."
—David Priestland, The Guardian (UK)
"An instant classic . . . Fatalistic sentiments about human nature melt away upon turning the pages . . . [The Dawn of Everything] sits in a different class to all the other volumes on world history we are accustomed to reading . . . If comparisons must be made, they should be made with works of similar caliber in other fields, most credibly, I venture, with the works of Galileo or Darwin. Graeber and Wengrow do to human history what the first two did to astronomy and biology respectively."
—Giulio Ongaro, Jacobin
"A boldly ambitious work that seems intent to attack received wisdoms and myths on almost every one of its nearly 700 absorbing pages . . . entertaining and thought-provoking . . . an impressively large undertaking that succeeds in making us reconsider not just the remote past but also the too-close-to-see present, as well as the common thread that is our shifting and elusive nature."
—Andrew Anthony, The Observer (UK)
"[The Dawn of Everything] took as its immodest goal nothing less than upending everything we think we know about the origins and evolution of human societies . . . [the book] aims to synthesize new archaeological discoveries of recent decades that haven’t made it out of specialist journals and into public consciousness."
—Jennifer Schuessler, New York Times